As I consider my research regarding the incipient and the ultimate, and as I trace its implications on theology, I realize that in a sense, what I am arguing for is a state of mind. The word mind may not be holistic enough in its connotation. I think I am trying to bring a corrective into almost all of theology. It is an argument that allows the theologian to continue to model from within their current proposition construct, but it demands that it do so with a new approach, a dangerous approach, an approach that could be lethal to the construct itself